Today we are going deep! In this episode I talk about Immanuel Kant and so much more. We are going to discuss how every Catholic teacher can help their students develop a deeper vision of reality than they thought possible.

Transcript
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Well, Hey everybody, Jonathan Doyle with you.

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Once again, welcome friends to the Catholic teacher daily podcast.

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Hope you're doing well.

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I hope you're sitting somewhere quiet or walking somewhere quiet or driving

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somewhere quiet because this one today we're going to talk about something really

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important, but deep and challenging.

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Why?

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Because it comes from the famous continental philosopher, Emmanuel Kant.

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I came across this this morning.

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After morning prayer, the holy spirit.

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Give me something to give these guys something that's going to be useful.

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And of course he led me to one of the most complex and difficult philosophers

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of the last several hundred years.

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Emmanuel Kant.

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If you're not familiar with carrot, he's had a huge influence.

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On philosophy, uh, over recent centuries.

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And part of the reason was because he was a guy that was trying to figure

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out how can you get people to be good.

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In the absence of God.

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So as the enlightenment rolled on, many of philosophers were

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wrestling with these great themes.

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You know, coming obviously right through the high middle ages,

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the Scholastic philosophers.

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We'd lived in a very Christian cosmology.

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The, uh, the men and women of Europe had lived in a mill you're in an environment.

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That was a heavily Christian cosmology.

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People saw read the reality of life, the cosmos itself as deeply reflective

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of who God had revealed himself to be.

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So of course, When you have the enlightenment and you have some of

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these great shifts taking place.

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The question became well, how should people behave?

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You've got isn't real.

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And I was thinking, you know, we'd get back to Rene Descartes who famously

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said, you know, Cogito, you'd go Suma.

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You might've heard of the, I think therefore I am.

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That's really important because it was a.

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A massive move that.

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Um, situated reality and consciousness inside ourselves.

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So, you know, daycare was like, you know, it's my thoughts that shaped the world.

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It's my, my thoughts, my thinking that shapes reality.

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Rather than I guess the Christian cosmology, which is that reality

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is a given it's given to us to encounter and to discover God

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amongst the data of reality itself.

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How are you doing?

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You're hanging in there cause it's complex.

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Isn't it?

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But if I could simplify it.

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I'll bring you back to that statement.

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I've already made that really what Kant was trying to work out was how do you get

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people to be good in the absence of God?

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How's that relevant to you?

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Well, think about our work as Catholic educators, right?

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We're trying to help young people see a moral vision of reality.

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And in many ways, our societies are massively grasping with this and.

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Uh, grappling, sorry with this question.

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And you go back to Benedict 16th again, who sort of was wrestling

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with a similar thing to Kant.

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And he was saying that.

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Particularly in Europe, he said people had, you know, governments are struggling

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to figure out how to make people be good.

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If they won't regulate themselves, that goes back to Plato's Republic.

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Like if we are not able to self regulate, if we're not able to

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manage ourselves and live in society.

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Then it's not just sort of societal breakdown that you get.

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What you tend to get is the raw exercise of power.

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Usually governmental power.

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The governments tend to use more and more methodologies

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to control people's behavior.

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So you can see why Catholic education.

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Once again, as I've said so many times becomes a truly prophetic

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and important thing in our culture.

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Because rather than, you know, getting people to accept.

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Or fear the exercise of external power.

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It can help people to encounter a deep internal experience of the

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true, the good and the beautiful.

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So when somebody is.

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A disciple of Jesus Christ.

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They tend to operate in the world differently to somebody who isn't.

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So, let me give you cans, quote, and let's, let's talk a little bit

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about how it relates to education.

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He says this, if you punish a child for being naughty,

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And reward them for being good.

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They will do right.

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Merely for the sake of the reward.

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And when they go out into the world, And find that goodness is not always

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rewarded nor wickedness, always punished.

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They will grow into someone who only thinks about how

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they may get on in the world.

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And they do right or wrong accordingly, as they find advantage to themselves.

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That's really deep.

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It's important.

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He's saying that if we structure our education system, our parenting,

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our families, our communities.

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To simply create systems of reward and punishment.

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And, you know, we've all been in schools where.

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You know, the.

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We can build structures and systems that make it real.

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We need boundaries, right?

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I'm not saying of course that we don't need consequences and boundaries.

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You know, one of the best ways you can have a harmonious and just, and holy

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school environment is to have clear boundaries around acceptable behaviors.

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But Kant's going deeper here.

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He's going, if we simply get young people to understand they should

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do the right thing or the wrong.

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Avoid the wrong thing only.

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Around the concepts of reward and punishment.

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Then they will go out into the world and begin to look around them

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and say, what can I get away with?

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And you look at much of our political class, you look

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at much of our media class.

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You look at much of.

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I guess the, the ruling classes of our culture is.

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There's a great sense.

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Um, I'm not amongst everybody, but amongst a significant number.

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Of what can be got away with.

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So let's talk about you guys.

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The vision that you give young people of reality.

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Of who they are.

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Of who God is.

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Creates a profound internal reality over time.

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We're young people will begin to seek the true, the good and the beautiful.

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My oldest daughter.

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Uh, is pursuing a classical education.

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So she's out of a normal schooling now and she's, um, educating, being home educated.

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And we're pursuing a very classical curriculum.

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And one of the things I've been talking about with her recently is that what the

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classics do, what classical thinking does.

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Is exposes her to the best thinking of the greatest men and women in history.

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And helps her to gravitate towards virtue and to discover

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her interior genius and goodness.

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Now, this is what you guys are doing every single day.

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That in the smallest ways, you know, maybe you're dealing with an issue where there's

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been conflict between students or there's been a behavior that's inappropriate.

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The ability to move beyond, you know, pure right and wrong, the ability to

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move beyond pure reward or punishment, reward, and consequence, the ability

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to help your school community, your classroom, your individual students.

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Begin to deepen in relationship with Christ so that they begin to live, act

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perceive, and judge in a particular way.

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And really friends what that is.

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That's the interior.

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It's the indwelling of the holy spirit.

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Isn't it.

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It's the release of that baptismal pledge.

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That, you know, rather than just a dogmatic system of rules and punishments.

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We come to this system of relationship.

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Where the relationship with Christ begins to change who we are as

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educators and can change our students.

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You know, you look through the old Testament, you know, You know, God

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first appears to the Israelites in a world that is highly.

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Structured around consequences, rules and punishments and rituals and laws.

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And you know, they're not God doesn't jettison those things,

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but he gradually draws them into what, into a deeper revelation.

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And then you have some Paul of course, who just, you know, clearly towards

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the end of the new Testament is saying that, you know, the blood of bulls

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and goats, you know, that's done away with, there's a deeper reality now.

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You know, we no longer live.

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We know, know me to live in fear.

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And we no longer need to worry that we must do this thing at the right time.

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Exactly the right way.

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We're drawn into something else.

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So friends has been a longer one today.

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I hope it's not too exhausting to, to listen to this one, but I guess what

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I'm trying to say from my heart is.

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You are positioned.

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In a very important place at a very important time in history.

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I mean, you can see it all around you.

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Can't you right there.

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There is a lot of cultural breakdown happening.

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There's a lot of loss of faith in our institutions.

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So, what is going to transform culture is going to be young men and women.

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Who have had a deep exposure to what is true?

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What is good and what is beautiful?

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And that is the person of Jesus Christ.

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So.

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Whatever you are doing every day to draw young people, deeper into relationship,

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moments of silence, moments of prayer.

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Teaching the sacraments creating reverence, exposing them to the beauty

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of the church's liturgy and music and art and history and starting

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each class with silence and prayer.

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Beautiful poetry, all these little things that create this

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different interior reality.

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All right friends.

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So we have covered everything there.

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We've covered Rene Descartes, Emmanuel Kant, Benedict 16th, continental

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philosophy, the enlightenment.

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The old Testament, the new Testament, you get a lot of bang for your buck.

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We don't even have the 10 minute marks.

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So, um, God bless you.

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I hope this is a blessing to you as you go about your crucial, beautiful

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culture, changing work, be encouraged.

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God is seeing everything you do.

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Ah, I'd love it.

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If you could subscribe to the podcast and of course.

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If you can share this with people that would be a huge blessing my name's

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jonathan doyle this has been the catholic teacher daily podcast and i'll