Today is the feast day of St. Scholastica who was the sister of St. Benedict in the 5th century. I share a simple insight from her remarkable life that can help us all realise the power of being witnesses in the vocation of Catholic educaiton.

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Transcript
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Well, Hey everybody.

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Jonathan Doyle with you.

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Once again, my friends for the Catholic teacher daily podcast,

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going out around the world.

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Welcome aboard wherever you are, wherever you're listening in this great big.

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Journey.

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We are on together in Catholic education.

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I've been up early, I'm in the studio early.

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I want to bring you something really useful.

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Uh, Karen's been dealing with a whole bunch of great people in the

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There'll be a link there today, friends.

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Let's jump in.

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Regular listeners know I say this quite frequently, but, uh, one of

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the things I love about my Catholic faith is just the rhythms, the

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rhythms, the rhythms and routines.

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That keep me so grounded.

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Uh, you know, sometimes.

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Gosh, isn't it beautiful.

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It's just.

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The faith, my Catholic faith, it kind of grounds me.

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And one of those practices of course, is praying the divine office most days.

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And today my friends, wherever you are in the world, or I could be here in Australia

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where a day we're easily a day ahead.

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Of many listeners because of, uh, of time zones, but today's

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the feast of Saint Scholastica.

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Who is the sister of Saint Benedict.

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So we're talking fifth century.

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And, uh, one of the great, uh, Catholic saints.

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And as I was praying the office for her today.

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Something really jumped out at me.

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And often for me, this is how the holy spirit works.

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Like I sort of read something and it just resonates.

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And there's a sense to share it with you.

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And it's very simple.

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The first antifungal.

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And to fawn and Tiffin,

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please be accepting of my pronunciation.

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The first Anton is, um, beautiful.

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It's just so simple as this.

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I will be a witness to Christ.

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It is Christ that I seek with Christ.

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I desire to be United.

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Listen to that first part, I will bear witness to Christ.

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So the saints, particularly, you know, their example.

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Is ultimately an example of witnessing to the one whom they loved beyond all things.

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And you know, earlier this week in the podcast, we had the feast of St.

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Peter.

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Some poor Mickey.

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Uh, one of the Japanese martyrs of the 16th century.

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Who's who's martyrdom.

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Of course.

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You know, it does many, many different things that operates on many different

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levels, but ultimately it's a witness.

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It's saying to the world.

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I am so utterly convinced of the truth of what I believe that I am

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prepared to suffer and die for it.

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So I love this line here.

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I will bear witness to Christ.

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And as I prayed at this morning, there was a sense to just share

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with you all as Catholic educators.

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Isn't this in many ways, the essence of what we do.

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That our task is yes.

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It's to educate, to draw out.

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The intelligence and gifts of every single student, but ultimately

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it is to bear witness to Christ.

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So, what did the apostles do?

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Have you been watching the chosen.

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A series that I've been watching, um, you know, one of the apostles do

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they take the teaching of the master?

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And they communicate that teaching to new people.

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They witnessed to the, to their teacher.

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You know, that's what a disciple is and particularly the apostles, right.

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So in Catholic education, what we're ultimately trying to do is witness

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to Christ is to live in such a way to be in such a way to teach in such

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a way to interact with our students.

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And our colleagues and families in such a way that we witness.

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To our experience and our inquiry.

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Encounter with Christ.

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And that leads me to the, um, The responsory from this

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morning and the response.

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To the scripture reading here in the divine office was,

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uh, my heart has said of you.

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I have sought your presence.

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It is your face that I will continue to seek.

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So I want to look about.

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Let's briefly talk about this kind of circular relationship here.

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Between bearing witness to Christ and the constant seeking of Christ.

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And his presence.

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Do you see this kind of this relationship here, even in today's divine office,

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you see this, this sense of that it is seeking the presence of Christ,

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deepening a relationship with him that then allows us to witness to Christ.

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So if we're kind of not sort of seeking his presence, Then it's hard to witness.

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So for many years, I guess, you know, I often say that I get surprised

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when people keep booking me.

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Cause I don't have much to say except the basic few things.

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Right.

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I keep saying the same things ever since I've been a speaker,

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it's kind of like, look.

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We're crediting the image of God.

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We have this incredible potential and capacity.

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But left to ourselves.

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I track record is not great.

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Right.

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So, what we need is to be in the presence of Christ and how do we do that?

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Well, we do it primarily through the sacraments, through prayer.

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We can do it through creation.

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We can do through scripture, Scotty study, what we call the helps of the faith.

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Right.

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But if we're not doing any of those things, then we eventually ended

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up drawing on an empty well, and I think this epidemic of burnout.

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In education now it's it is complex because it's to do with a whole

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bunch of factors, the complexity of the vocation, all the demands

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and pressures that keep increasing.

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So I'm not just saying that if people are burning out, it's

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because they're not holy enough.

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It's definitely not that.

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But I wonder that if we draw more deeply, Into dependence on Christ that he'll

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carry us through these challenging times.

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So friends.

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Summary that what we're really about and Catholic education is witnessing.

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We don't want to get bogged in the weeds.

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Right.

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We don't want to get caught down those rabbit trails of, you know, That the

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whole purpose of what we're doing is to get kids into college and university,

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and we need to get them the best.

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That's the outgrowth.

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That's the result.

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Of a heart given over to Christ at six, the best for young people.

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But I think you might agree that often in education that's become the whole thing.

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It's become the purpose.

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So we need to keep our eyes fixed on the author and perfecter of our faith.

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Right?

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We need to remember why we're here in the first place in Catholic education.

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We're here to be witnesses to Christ.

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And we do that by seeking his presence.

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And since Scholastica is a great example of that, somebody who chose a

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radical form of life, because more than anything else in the law, in the world,

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more than her own success, more than, you know, public approval, what she

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wanted more than anything was to be.

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With Christ and here we are, you know what.

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How many years later is, is it 1600 years give or take 1600 years, 1500 years.

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He, we are all these centuries later.

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And we're remembering this woman because primarily she was a witness to Christ.

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And, uh, you know, maybe history is not going to remember each

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of us quite the same way.

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Right.

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I've often been struck that my father's been dead now for maybe.

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Ah, 10 years or so longer.

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And what really struck me is his whole life, like after

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the funeral and everything.

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I remember I had this plastic bag and in this bag was a shirt that he used to wear.

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And they'll often say that, you know, That when you lose somebody,

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it's often that the smell of their.

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Clothing and stuff is one of those things that stays with you, the long list and.

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I've eventually remember even that disappeared from the clothing and.

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Slowly, you know, His possessions were in storage or they were sold.

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And I suddenly realized one day I thought, wow, his entire life.

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Has.

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Has come down to these few little possessions and even, you

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know, when, when I pass on in.

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You know, To heaven, God willing that he, his memory will slowly

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disappear from the earth.

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And I didn't get depressed by that.

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I thought, well, okay.

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So history only seems to remember a few of us.

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So what are the rest of us doing?

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And I just deeply believe that we don't get to know the answer to that question.

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We don't it's mystery.

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But what gives me constellation is to know that what we do does matter.

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Yeah, maybe in 15, 1600 years from now, you and I won't be in the divine office,

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but what we do today still matters.

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Yeah.

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That's that old line from gladiator with Russell Crowe, where he says

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what we do today, it goes in eternity.

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And I believe that I believe that it's each student you

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interact with today does matter.

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It is going to echo in eternity.

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Sure you might not.

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Uh, you might not get to be in stained glass in the future, but

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don't let that take away from the importance of every single interaction.

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That you undertake today in Catholic education because.

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You know, Jesus sees it.

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He sees everything and he remembers it all.

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And after, when I spoke at the NCA convention, I remember saying to

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people when you get to heaven, I think it's going to be like, you

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know, Because time will be irrelevant.

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You know, God's going to sit you down.

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There'll be this big flat screen TV.

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And he's going to show you all these interactions and say, Hey, remember that

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conversation you had with that student.

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You didn't think much of it, but guess what it did it did.

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It impacted them like this, and then it's caused them to do this.

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And then it took them on this direction.

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And how else is he acting in history?

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Right.

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Telus has got acting in history of not through his saints.

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It's not through people like you.

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All right, that's it.

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